Showing posts with label DFW. Show all posts
Showing posts with label DFW. Show all posts

Thursday, April 03, 2014

The world is everything that is the case

...an excerpt from...
Wittgenstein's Mistress
by David Markson
(1988)

There are no painting materials in this house.

Actually there was one canvas on a wall, when I came.  Directly above and to the side of where this typewriter is, in fact.

A painting of this very house, although it took me some days to recognize that.

Not because it was not a satisfactory representation, but because I had not happened to look at the house from that perspective, as yet.

I had already removed the painting into another room by the time I did so.

Still, I believed it was a painting of this house.

After I had concluded that it was, or that it appeared to be, I did not go back into the room to verify my conclusion

(...)

There are no paintings in the closed rooms.  Or at least not in the three closed rooms that are downstairs.

Though I have just replaced the painting of the house.

(...)

Which I now cannot be positive is a painting of this house, or of a house that is simply very much like this house.

(...)

Now the painting does appear to be of this house.

As a matter of fact there also appears to be somebody at the very window, upstairs, from which I watch the sunset.

I had not noticed her at all, before this.

If it is a she.  The brushwork is fairly abstract, at that point, so that there is little more than a hint of anybody, really.

Still, it is interesting to speculate suddenly about just who might be lurking at my bedroom window while I am typing down here right below.

Well, and on the wall just above and to the side of me, at the same time.

All of this being merely in a manner of speaking, of course.

Although I have just also closed my eyes, and so could additionally say that for the moment the person was not only both upstairs and on the wall, but in my head, as well.

Were I to walk outside to where I can see the window, and do the same thing all over again, the arrangement could become much more complicated than that.

For that matter I have only now noticed something else in the painting.

The door that I generally use, coming and going from the front deck, is open.

Not two minutes ago, I happen to have closed that same door.

Obviously no action of my own, such as that, changes anything in the painting.

Nonetheless I have again just closed my eyes, trying to see if I could imagine the painting with the door to the deck closed.  

I was not able to close the door to the deck in the version of the painting in my head.

Had I any pigments, I could paint it closed on the painting itself, should this begin to trouble me seriously.

There are no painting materials in this house.

Unquestionably there would have had to be all sorts of such materials here at one time, however.

Well, with the exception of those that she carried to the dunes, where else would the painter have deposited them?

Now I have made the painter a she, also.  Doubtless because of my continued sense of it being a she at the window.

But in either case one may still assume that there must be additional painting materials inside the house in the painting, even if one cannot see any of them in the painting itself.

As a matter of fact it is no less possible that there are additional people inside the house as well, above and beyond the woman at my window.

Then again, very likely the others could be at the beach, since it is late on a summer afternoon in the canvas, although no later than four o'clock.

So that next one is forced to wonder why the woman at the window did not go to the beach herself, for that matter.

Although on second thought I have decided that the woman may well be a child.

So that perhaps she had been made to remain at home as a punishment, after having misbehaved.  

Or perhaps she was even ill.

Possibly there is nobody at the window in the canvas.

(...)

Although I have now made a categorical decision that the painting is not a painting of this house.

Assuredly, it is a painting of the other house, farther down the beach, which burned.

To tell the truth I cannot call that other house to mind at all, any longer.

Although perhaps that house and this house were identical.  Or quite similar, at any rate.

Houses along the beach are often that way, being constructed by people with basically similar tastes.

Though as a matter of fact I cannot be absolutely certain that the painting is on the wall beside me any longer itself, since I am no longer looking at it.

Quite possibly I put it back into the room with the atlas and the life of Brahms.  I have a distinct suspicion that it had entered my mind to do that.

The painting is on the wall.

And at least we have verified that it was not the life of Brahms that I set fire to the pages from also, out on the beach.

Unless as I have suggested somebody in this house had owned two lives of Brahms, both printed on cheap paper and both ruined by dampness.

Or two people had owned them, which is perhaps more likely.

Perhaps two people who were not particularly friendly with each other, in fact.  Though both of whom were interested in Brahms.

Perhaps one of those was the painter.  Well, and the other the person in the window, why not?

Perhaps the painter, being a landscape painter, did not wish to paint the other person at all, actually. But perhaps the other person insisted upon looking out of the window while the painter was at work.

Very possibly this could have been what made them angry with each other to begin with.

If the painter had closed her eyes, or had simply refused to look, would the other person have still been at the window?

One might as well ask if the house itself would have been there.

And why have I troubled to close my own eyes again? 

I am still feeling the typewriter, naturally.  And hearing the keys.

Also I can feel the seat of this chair, through my undergarments.

Doing this out at the dunes, the painter would have felt the breeze.  And a sense of the sunshine.

Well, and she would have heard the surf. 

Yesterday, when I was hearing Kirsten Flagstad singing The Alto Rhapsody, what exactly was I hearing?

Winters, when the snow covers everything, leaving only that strange calligraphy of the spines of the trees, it is a little like closing one's eyes.

Certainly reality is altered.

One morning you awaken, and all color has ceased to exist. 

Everything that one is able to see, then, is like that nine-foot canvas of mine, with its opaque four white coats of plaster and glue.

I have said that.

Still, it is almost as if one might paint the entire world, and in any manner one wished.

Letting one's brushing become abstract at a window, or not.  

(...)

There is nobody at the window in the painting of the house, by the way.

I have now concluded that what I believed to be a person is a shadow.

If it is not a shadow, it is perhaps a curtain.

As a matter of fact it could actually be nothing more than an attempt to imply depths, within the room.

Although in a manner of speaking all that is really in the window is burnt sienna pigment. And some yellow ochre.

In fact there is now window either, in that same manner of speaking, but only shape.

So that any few speculations I have made about the person at the window would therefore now appear to be rendered meaningless, obviously.

Unless of course I subsequently become convinced that there is somebody at the window all over again.

I have put that badly.

What I intended to say was that I may possibly become newly convinced that there is somebody at the window, hardly that somebody who had been at the window has gone away but might come back.

In either case it remains a fact that no altered perception of my own, such as this one, changes anything in the painting.

So that perhaps my earlier speculations remain valid after all.

I have very little idea what I mean by that.

One can scarcely speculate about a person when there is no person to speculate about.

Yet there is no way of denying that one did make such speculations.

Two days ago, when I was hearing Kathleen Ferrier, what exactly was I hearing?

Yesterday, when I was speculating about a person at the window in the painting, what exactly was I speculating about?

I have just put the painting back into the room with the atlas and the life of Brahms.  

As a matter of fact I have now also had another night's sleep.

I mention that, this time, only because in a manner of speaking one could now say that it has this quickly become the day after tomorrow.

Certain questions would still continue to appear unanswerable, however.

Such as, for instance, if I have concluded that there is nothing in the painting except for shapes, am I also concluding that there is nothing on these pages except letters of the alphabet?

If one understood only the Greek alphabet, what would be on these pages?


Tuesday, May 14, 2013

The Road Runner

...an excerpt from...
The Broom of the System
by David Foster Wallace
(1987)

"Has it occurred to you that 'The Road Runner' is what might aptly be termed an existential program?  That it comments not uninterestingly on the very attitudes that would be implicit in a person's feeling 'upset' over a catastrophic fire in his home?  I see you are puzzled," Fieldbinder said, nothing Dr. J___ frantically scratching his head, a plume of dandruff shooting up into the air of the office only to resettle on the obscene bald spot in the middle of the doctor's skull-shaped head.

Fieldbinder smiled and continued, "I invite you to realize that this program does nothing other than present us with a protagonist, a coyote, functioning within a system interestingly characterized as a malevolent Nature, a protagonist who endlessly, tirelessly, disastrously pursues a thing, a telos--the bird in the title role--a thing and goal far, far less valuable than the effort and resources the protagonist puts into its pursuit."  Fieldbinder grinned wryly.  "The thing pursued--a skinny meatless bird--is far less valuable than the energy and attention and economic resources expended by the coyote on the process of pursuit.  Just as an attachment radiating from the Self outward is worth far less than the price the establishment of such an attachment inevitably exacts."  

Dr. J___ inflated an anatomically correct doll and began to fondle it as it stared blankly.  Fieldbinder smiled patiently.

"A question, doctor," he said.  "Why doesn't the coyote take the money he spends on bird costumes and catapults and radioactive road runner pellets and explosive missiles and simply go eat Chinese?"  He smiled coolly.  "Why doesn't the coyote simply go eat Chinese food?"  Fieldbinder's face assumed a cool, bland, wry expression as he attended to his impeccable slacks.  

Monday, February 28, 2011

To be a figurant

...an excerpt from...
Infinite Jest
by David Foster Wallace
(1996)

[Text added in brackets is my addition for the purpose of clarity. Text in parentheses is part of the author's text. Footnotes at the bottom are also the author's footnotes. Any areas where text has been omitted for clarity are indicated with an ellipsis.]

And the wraith on the heart monitor looks pensively down at Gately from upside-down and asks does Gately remember the myriad thespian extras on for example his beloved ‘Cheers!,’ not the center-stage Sam and Carla and Nom, but the nameless patrons always at tables, filling out the bar’s crowd, concessions to realism, always relegated to back- and foreground; and always having utterly silent conversations: their faces would animate and mouths would move realistically, but without sound; only the name-stars at the bar itself could audibilize. The wraith says these fractional actors, human scenery, could be seen (but not heard) in most pieces of filmed entertainment. And Gately remembers them, the extras in all public scenes, especially like bar and restaurant scenes, or rather remembers how he doesn’t quite remember them, how it never struck his addled mind as in fact surreal that their mouths moved but nothing emerged, and what a miserable fucking bottom-rung job that must be for an actor, to be sort of human furniture, figurants the wraith says they’re called, these surreally mute background presences whose presence really revealed that the camera, like any eye, has a perceptual corner, a triage of who’s important enough to be seen and heard v. just seen. A term from ballet, originally, figurant, the wraith explains. The wraith pushes his glasses up in the vaguely sniveling way of a kid that’s just got slapped around on the playground and says he personally spent the vast bulk of his own former animate life as pretty much a figurant, furniture at the periphery of the very eyes closest to him, it turned out, and that it’s one heck of a crummy way to try to live. Gately, whose increasing self-pity leaves little room or patience for anybody else’s self-pity, tries to lift his left hand and wiggle his pinkie to indicate the world’s smallest viola playing the theme from The Sorrow and the Pity, but even moving his left arm makes him almost faint. And either the wraith is saying or Gately is realizing that you can’t appreciate the dramatic pathos of a figurant until you realize how completely trapped and encaged he is in his mute peripheral status, because like say for example if one of ‘Cheers!’’s bar’s figurants suddenly decided he couldn’t take it any more and stood up and started shouting and gesturing around wildly in a bid for attention and nonperipheral status on the show, Gately realizes, all that would happen is that one of the audibilizing ‘name’ stars of the show would bolt over from stage-center and apply restraints or the Heineken Maneuver or CPR, figuring the silent gesturing figurant was choking on a beer-nut or something, and that then the whole rest of that episode of ‘Cheers!’ would be about jokes about the name star’s life-saving heroics, or else his fuck-up in applying the Heineken Maneuver to somebody who wasn’t choking on a nut. No way for a figurant to win. No possible voice or focus for the encaged figurant. Gately speculates briefly about the suicide statistics for bottom-rung actors. The wraith disappears and then reappears in the chair by the bed’s railing, leaning forward with its chin on its hands on the railing in what Gately’s coming to regard as the classic tell-your-troubles-to-the-trauma-patient-that-can’t-interrupt-or-get-away position. The wraith says that he himself, the wraith, when animate, had dabbled in filmed entertainments, as in making them, cartridges, for Gately’s info to either believe or not, and but in the entertainments the wraith himself made, he says he goddamn bloody well made sure that either the whole entertainment was silent or else if it wasn’t silent that you could bloody well hear every single performer’s voice, no matter how far out on the cinematographic or narrative periphery they were; and that it wasn’t just the self-conscious overlapping dialogue of a poseur like Schwulst or Altman, i.e. it wasn’t just the crafted imitation of aural chaos: it was real life’s real egalitarian babble of figurantless crowds, of animate world’s real agora, the babble* of crowd’s every member of which was the central and articulate protagonist of his own entertainment. It occurs to Gately he’s never had any sort of dream where somebody says anything like vast bulk, much less agora, which Gately interprets as a kind of expensive sweater. Which was why, the wraith is continuing, the complete unfiguranted egalitarian aural realism was why party-line entertainment-critics always complained that the wraith’s entertainments’ public-area scenes were always incredibly dull and self-conscious and irritating, that they could never hear the really meaningful central narrative conversations for all the unfiltered babble of the peripheral crowd, which they assumed the babble(/babel) was some self-conscious viewer-hostile heavy-art directorial pose, instead of radical realism. The wraith’s grim smile almost disappears before it appears. Gately’s slight tight smile back is the way you can always tell he’s not really listening. He’s remembering that he used to pretend to himself that the unviolent and sarcastic accountant Nom on ‘Cheers!’ was Gately’s own organic father, straining to hold young Bimmy [Gately’s nickname as a youngster] on his lap and letting him draw finger-pictures in the condensation-rings on the bartop, and when he was pissed off at Gately’s mother being sarcastic and witty instead of getting her down and administering careful U.S.-Navy-brig-type beatings that hurt like hell but would never bruise or show. The can of foreign Coke has left a ring on his forehead that’s colder than the feverish skin around it, and Gately tries to concentrate on the cold of the ring instead of the dead cold total ache on his whole right side—DEXTRAL—or the sober memory of his mother Mrs. Gately’s ex-significant other, the little-eyed former M.P. in khaki skivvies hunched drunk over his notebook’s record of his Heinekens for the day, his tongue in the corner of his mouth and his eyes scrunched as he tries to see a unitary enough notebook to write in, Gately’s mother on the floor trying to crawl off toward the lockable bathroom quietly enough so the M.P. wouldn’t notice her again.

The wraith blows its nose in a hankie that’s visibly seen better epochs and says he, the wraith, when alive in the world of animate men, had seen his own personal youngest offspring, a son, the one most like him, the one most marvelous and frightening to him, becoming a figurant, toward the end. His end, not the son’s end, the wraith clarifies. Gately wonders if it offends the wraith when he sometimes refers to it mentally as it. The wraith opens and examines the used hankie just like an alive person can never help but do and says No horror on earth or elsewhere could equal watching your own offspring open his mouth and have nothing come out. The wraith says it mars the memory of the end of his animate life, this son’s retreat to the periphery of life’s frame. The wraith confesses that he had, at one time, blamed the boy’s mother for his silence. But what good does that kind of thing do, he said, making a blurred motion that might have been shrugging. Gately remembers the former Navy M.P. telling Gately’s mother why it was her fault he lost his job at the chowder plant. ‘Resentment Is The #1 Offender’ is another Boston AA cliché Gately’d started to believe. That blame’s a shell-game. …

The wraith reappears slumped back in the chair with his weight on his tailbone and his legs crossed in that Erdedyish upscale way. He says Just imagine the horror of spending your whole itinerant lonely Southwest and West Coast boyhood unsuccessfully to convince your father that you even existed, to do something well enough to be heard and seen but not so well that you became just a screen for his own (the Dad’s) projections of his own failure and self-loathing, failing ever to be really seen, gesturing wildly through the distilled haze, so that in adulthood you still carried the moist flabby weight of your failure ever to make him hear you really speak, carried it on through the animate years on your increasingly slumped shoulders—only to find, near the end, that your very own child had himself become blank, inbent, silent, frightening, mute. I.e. that his son had become what he (the wraith) had feared as a child he (the wraith) was. Gately’s eyes roll up in his head. The boy, who did everything well and with a natural unslumped grace the wraith himself had always lacked, and whom the wraith had been so terribly eager to see and hear and let him (the son) know he was seen and heard, the son had become a steadily more and more hidden boy, toward the wraith’s life’s end; and no one else in the wraith and boy’s nuclear family would see or acknowledge this, the fact that the graceful and marvelous boy was disappearing right before their eyes. They looked but did not see his invisibility. And they listened but did not hear the wraith’s warning. Gately has that slight tight absent smile again. The wraith says the nuclear family had believed he (the wraith) was unstable and was confusing the boy with his own (the wraith’s) boyhood self, or with the wraith’s father’s father, the blank wooden man who according to family mythology had ‘driven’ the wraith’s father to ‘the bottle’ and unrealized potential and an early cerebral hemorrhage. Toward the end, he’d begun privately to fear that his son was experimenting with Substances. The wraith keeps having to push its glasses up. The wraith says almost bitterly that when he’d stand up and wave his arms for them all to attend to the fact that his youngest and most promising son was disappearing, they’d thought all his agitation meant that he had gone bats from Wild Turkey-intake and needed to try to get sober, again, one more time.

This gets Gately’s attention. Here at last could be some sort of point to the unpleasantness and confusion of the dream. ‘You tried to get sober?’ he thinks, rolling his eyes over to the wraith. ‘More than once, you tried? Was it White-Knuckle?** Did you ever Surrender and Come In?’

The wraith feels along his long jaw and says he spent the whole sober last ninety days of his animate life working tirelessly to contrive a medium via which he and the muted son could simply converse. To concoct something the gifted boy couldn’t simply master and move on from to a new plateau. Something the boy would love enough to induce him to open his mouth and come out—even if it was only to ask for more. Games hadn’t done it, professionals hadn’t done it, impersonations of professionals hadn’t done it. His last resort: entertainment. Make something so bloody compelling it would reverse thrust on a young self’s fall into the womb of solipsism, anhedonia, death in life. A magically entertaining toy to dangle at the infant still somewhere alive in the boy, to make his eyes light and toothless mouth open unconsciously, to laugh. To bring him ‘out of himself,’ as they say. The womb could be used both ways. A way to say I AM SO VERY, VERY SORRY and have it heard. A life-long dream. The scholars and Foundations and disseminators never saw that his most serious wish was: to entertain.

Gately’s not too agonized and feverish not to recognize gross self-pity when he hears it, wraith or no. As in the slogan ‘Poor Me, Poor Me, Pour Me A Drink.’ With all due respect, pretty hard to believe this wraith could stay sober, if he needed to get sober, with the combination of abstraction and tragically-misunderstood-me attitude he’s betraying, in the dream.

He’d been sober as a Mennonite quilter for 89 days, at the very tail-end of his life, the wraith avers, now back up on the silent heart monitor, though Boston AA had a humorless evangelical rabidity about it that had kept his attendance at meetings spotty. And he never could stand the vapid clichés and disdain for abstraction. Not to mention the cigarette smoke. The atmosphere of the meeting rooms had been like a poker game in hell, had been his impression. The wraith stops and says he bets Gately’s struggling to hide his curiosity about whether the wraith succeeded in coming up with a figurant-less entertainment so thoroughly engaging it’d make even an in-bent figurant of a boy laugh and cry out for more.

Father-figure-wise, Gately’s tried his best these last few sober months to fend off uninvited memories of his own grim conversations and interchanges with the M.P.

The wraith on the monitor now bends sharply at the waist, way over forward so his face is upside-down only cm. from Gately’s face—the wraith’s face is only about half the size of Gately’s face, and has no odor—and responds vehemently that No! No! Any conversation or interchange is better than none at all, to trust him on this, that the worst kind of gut-wrenching intergenerational interface is better than withdrawal or hiddenness on either side. The wraith apparently can’t tell the difference between Gately just thinking to himself and Gately using his brain-voice to sort of think at the wraith. His shoulder suddenly sends up a flare of pain so sickening Gately’s afraid he might shit the bed. The wraith gasps and almost falls off the monitor as if he can totally empathize with the dextral flare. Gately wonders if the wraith has to endure the same pain as Gately in order to hear his brain-voice and have a conversation with him. Even in a dream, that’d be a higher price than anybody’s ever paid to interface with D.W. Gately.

* Or possibly Babel.
** Boston AA slogan meaning trying to quit addictive Substance-use without working any kind of Recovery Program.

Fugue-doodling behind the phone: self-importance, vanity, and the fall of videophony

...an excerpt from...
Infinite Jest
by David Foster Wallace
(1996)

WHY—THOUGH IN THE EARLY DAYS OF INTERLACE’S INTERNETTED TELEPUTERS THAT OPERATED OFF LARGELY THE SAME FIBER-DIGITAL GRID AS THE PHONE COMPANIES, THE ADVENT OF VIDEO-TELEPHONING (A.K.A ‘VIDEOPHONY’) ENJOYED AN INTERVAL OF HUGE CONSUMER POPULARITY—CALLERS THRILLED AT THE IDEA OF PHONE-INTERFACING BOTH AURALLY AND FACIALLY (THE LITTLE FIRST-GENERATION PHONE-VIDEO CAMERAS BEING TOO CRUDE AND NARROW-APERTURED FOR ANYTHING MUCH MORE THAN FACIAL CLOSE-UPS) ON FIRST-GENERATION TELEPUTERS THAT AT THAT TIME WERE LITTLE MORE THAN HIGH-TECH TV SETS, THOUGH OF COURSE THEY HAD THAT LITTLE ‘INTELLIGENT-AGENT’ HOMUNCULAR ICON THAT WOULD APPEAR AT THE LOWER-RIGHT OF A BROADCAST/CABLE PROGRAM AND TELL YOU THE TIME AND TEMPERATURE OUTSIDE OR REMIND YOU TO TAKE YOUR BLOOD-PRESSURE MEDICATION OR ALERT YOU TO A PARTICULARLY COMPELLING ENTERTAINMENT-OPTION NOW COMING UP ON CHANNEL LIKE 491 OR SOMETHING, OR OF COURSE NOW ALERTING YOU TO AN INCOMING VIDEO-PHONE CALL AND THEN TAP-DANCING WITH A LITTLE ICONIC STRAW BOATER AND CANE JUST UNDER A MENU OR POSSIBLE OPTIONS FOR RESPONSE, AND CALLERS DID LOVE THEIR LITTLE HOMUNCULAR ICONS—BUT WHY, WITHIN LIKE 16 MONTHS OR 5 SALES QUARTERS, THE TUMESCENT DEMAND CURVE FOR ‘VIDEOPHONY’ SUDDENLY COLLAPSED LIKE A KICKED TENT, SO THAT, BY THE YEAR OF THE DEPEND ADULT UNDERGARMENT, FEWER THAN 10% OF ALL PRIVATE TELEPHONE COMMUNICATIONS UTILIZED ANY VIDEO-IMAGE FIBER DATA-TRANSFERS OR COINCIDENT PRODUCTS AND SERVICES, THE AVERAGE U.S. PHONE-USER DECIDING THAT S/HE ACTUALLY PREFERRED THE RETROGRADE OLD LOW-TECH BELL-ERA VOICE-ONLY TELEPHONIC INTERFACE AFTER ALL, A PREFERENTIAL ABOUT-FACE THAT COST A GOOD MANY PRECIPITANT VIDEO-TELEPHONY-RELATED ENTREPRENEURS THEIR SHIRTS, PLUS DESTABILIZING TWO HIGHLY RESPECTED MUTUAL FUNDS THAT HAD GROUND-FLOORED HEAVILY IN VIDEO-PHONE TECHNOLOGY, AND VERY NEARLY WIPING OUT THE MARYLAND STATE EMPLOYEES’ RETIREMENT SYSTEM’S FREDDIE-MAC FUND, A FUND WHOSE ADMINISTRATOR’S MISTRESS’S BROTHER HAD BEEN AN ALMOST MANICALLY PRECIPITANT VIDEO-PHONE-TECHNOLOGY ENTREPRENEUR…AND BUT SO WHY THE ABRUPT CONSUMER RETREAT BACK TO GOOD OLD VOICE-ONLY TELEPHONING?

The answer, in a kind of trivalent nutshell, is: (1) emotional stress, (2) physical vanity, (3) a certain queer kind of self-obliterating logic in the microeconomics of consumer high-tech.

(1) It turned out that there was something terribly stressful about visual telephone interfaces that hadn’t been stressful at all about voice-only interfaces. Videophone consumers seemed suddenly to realize that they’d been subject to an insidious but wholly marvelous delusion about conventional voice-only telephony. They’d never noticed it before, the delusion—it’s like it was so emotionally complex that it could be countenanced only in the context of its loss. Good old traditional audio-only phone conversations allowed you to presume that the person on the other end was paying complete attention to you while also permitting you not to have to pay anything even close to complete attention to her. A traditional aural-only conversation—utilizing a hand-held phone whose earpiece contained only 6 little pinholes but whose mouthpiece (rather significantly, it later seemed) contained (6 squared) or 36 little pinholes—let you enter a kind of highway-hypnotic semi-attentive fugue: while conversing, you could look around the room, doodle, fine-groom, peel tiny bits of dead skin away from your cuticles, compose phone-pad haiku, stir things on the stove; you could even carry on a whole separate additional sign-language-and-exaggerated-facial-expression type of conversation with people right there in the room with you, all while seeming to be right there attending closely to the voice on the phone. And yet—and this was the retrospectively marvelous part—even as you were dividing your attention between the phone call and all sorts of other idle little fuguelike activities, you were somehow never haunted by the suspicion that the person on the other end’s attention might be similarly divided. During a traditional call, e.g., as you let’s say performed a close tactile blemish-scan of your chin, you were in no way oppressed by the thought that your phonemate was perhaps also devoting a good percentage of her attention to a close tactile blemish-scan. IT was an illusion and the illusion was aural and aurally supported: the phone-line’s other end’s voice was dense, tightly compressed, and vectored right into your ear, enabling you to imaging that he voice’s owner’s attention was similarly compressed and focused…even though your own attention was not, was the thing. This bilateral illusion of unilateral attention was almost infantilely gratifying from an emotional standpoint: you got to believe you were receiving somebody’s complete attention without having to return it. Regarded with the objectivity of hindsight, the illusion appears arational, almost literally fantastic: it would be like being able both to lie and to trust other people at the same time.

Video telephony rendered the fantasy unsupportable. Callers now found they had to compose the same sort of earnest, slightly overintense listener’s expression they had to compose for in-person exchanges. Those callers who out of unconscious habit succumbed to fuguelike doodling or pants-crease-adjustment now came off looking rude, absentminded, or childishly self-absorbed. Callers who even more unconsciously blemish-scanned or nostril-explored looked up to find horrified expressions on the video-faces at the other end. All of which resulted in videophonic stress.

Even worse, of course, was the traumatic expulsion-from-Eden feeling of looking up from tracing your thumb’s outline on the Reminder Pad or adjusting the old Unit’s angle of repose in your shorts and actually seeing your videophonic interfacee idly strip a shoelace of its gumlet as she talked to you, and suddenly realizing your whole infantile fantasy of commanding your partner’s attention while you yourself got to fugue-doodle and make little genital-adjustments was deluded and insupportable and that you were actually commanding not one bit more attention than you were paying, here. The whole attention business was monstrously stressful, video callers found.

(2) And the videophonic stress was even worse if you were at all vain. I.e. if you worried at all about how you looked. As in to other people. Which all kidding aside who doesn’t. Good old aural telephone calls could be fielded without makeup, toupee, surgical prostheses, etc. Even without clothes, if that sort of thing rattled your saber. But for the image-conscious, there was of course no such answer-as-you-are informality about visual-video telephone calls, which consumers began to see were less like having the good old phone ring than having the doorbell ring and having to throw on clothes and attach prostheses and do hair-checks in the foyer mirror before answering the door.

But the real coffin-nail for videophony involved the way the callers’ faces looked on their TP screen, during calls. Not their callers’ faces, but their own, when they saw them on video. IT was a three-button affair, after all, to use the TP’s cartridge-card’s Video-Record option to record both pulses in a two-way visual call and play the call back an see how your face had actually looked to the other person during the call. This sort of appearance-check was no more resistible than a mirror. But the experience proved almost universally horrifying. People were horrified at how their own faces appeared on the TP screen. It wasn’t just ‘Anchorman’s Bloat,’ that well-known impression of extra weight that video inflicts on the face. It was worse. Even with high-end TPs’ high-def viewer-screens, consumers perceived something essentially blurred and moist-looking about their phone-faces, a shiny pallid indefiniteness that struck them as not just unflattering but somehow evasive, furtive, untrustworthy, unlikable. In an early and ominous InterLace/G.T.E. focus-group survey that was all but ignored in a storm of entrepreneurial sci-fi-tech enthusiasm, almost 60% of respondents who received visual access to their own faces during videophonic calls specifically used the terms untrustworthy, unlikable, or hard to like in describing their own visage’s appearance, with a phenomenally ominous 71% of senior-citizen respondents specifically comparing their video-faces to that of Richard Nixon during the Nixon-Kennedy debates of B.S. 1960.

The proposed solution to what the telecommunication industry’s psychological consultants termed Video-Physiognomic Dysphoria (or VPD) was, of course, the advent of High-Definition Masking; and in fact it was those entrepreneurs who gravitated toward the production of high-definition videophonic imaging and then outright masks who got in and out of the short-lived videophonic era with their shirts plus solid additional nets.

Mask-wise, the initial option of High-Definition Photographic Imaging—i.e. taking the most flattering elements of a variety of flattering multi-angle photos of a given phone-consumer and—thanks to existing image-configuration equipment already pioneered by the cosmetics and law enforcement industries—combining them into a wildly attractive high-def broadcastable composite of a face wearing an earnest, slightly overintense expression of complete attention—was quickly supplanted by the more inexpensive and byte-economical option of (using the exact same cosmetic-and-FBI software) actually casting the enhanced facial image in a form-fitting polybutylene-resin mask, and consumers soon found that the high up-front cost of a permanent wearable mask was more than worth it, considering the stress- and VPD-reduction benefits, and the convenient Velcro straps for the back of the mask and caller’s head cost peanuts; and for a couple fiscal quarters phone/cable companies were able to rally VPD-afflicted consumers’ confidence by working out a horizontally integrated deal where free composite-and-masking services came with a videophone on the side of a TP’s phone-console, admittedly looking maybe a bit surreal and discomfiting when detached and hanging there empty and wrinkled, and sometimes there were potentially awkward mistaken-identity snafus involving multi-user family or company phones and the hurried selection and attachment of the wrong mask taken from some long row of empty hanging masks—but all in all the masks seemed initially like a viable industry response to the vanity,-stress,-and-Nixonian-facial-image problem.

(2 and maybe also 3) But combine the natural entrepreneurial instinct to satisfy all sufficiently high consumer demand, on the one hand, with what appears to be an almost equally natural distortion in the way persons tend to see themselves, and it becomes possible to account historically for the speed with which the whole high-def-videophonic-mask thing spiraled totally out of control. Not only is it weirdly hard to evaluate what you yourself look like, like whether you’re good-looking or not—e.g. try looking in the mirror and determining where you stand in the attractiveness-hierarchy with anything like the objective ease you can determine whether just about anyone else you know is good-looking or not—but it turned out that consumers’ instinctively skewed self-perception, plus vanity-related stress, meant that they began preferring and then outright demanding videophone masks that were really quite a lot better-looking than they themselves were in person. High-def mask-entrepreneurs ready and willing to supply not just verisimilitude but aesthetic enhancement—stronger chins, smaller eye-bags, air-brushed scars and wrinkles—soon pushed the original mimetic-mask-entrepreneurs right out of the market. In a gradually unsubtlizing progression, within a couple more sales-quarters most consumers were now using masks so undeniably better-looking on videophones than their real faces were in person, transmitting to one another such horrendously skewed and enhanced masked images of themselves, that enormous psychosocial stress began to result, large numbers of phone-users suddenly reluctant to leave home and interface personally with people who, they feared, were now habituated to seeing their far-better-looking masked selves on the phone and would on seeing them in person suffer (so went the callers’ phobia) the same illusion-shattering aesthetic disappointment that, e.g., certain women who always wear makeup give people the first time they ever see them without makeup.

The social anxieties surrounding the phenomenon psych-consultants termed Optimistically Misrepresentational Masking (or OMM) intensified steadily as the tiny crude first-generation videophone cameras’ technology improved to where the aperture wasn’t as narrow, and now the higher-end tiny cameras could countenance and transmit more or less full-body images. Certain psychologically unscrupulous entrepreneurs began marketing full-body polybutylene and –urethane 2-D cutouts—sort of like the headless muscleman and bathing-beauty cutouts you could stand behind and position your chin on the cardboard neck-stump of for cheap photos at the beach, only these full-body videophone-masks were vastly more high-tech and convincing-looking. Once you added variable 2-D wardrobe, hair- and eye-color options, various aesthetic enlargements and reductions, etc., costs started to press the envelop of mss-market affordability, even though there was at the same time horrific social pressure to be able to afford the very best possible masked 2-D body-image, to keep from feeling comparatively hideous-looking on the phone. How long, then, could one expect it to have been before the relentless entrepreneurial drive toward an ever-better mousetrap conceived of the Transmittable Tableau (a.k.a. TT), which in retrospect was probably the really sharp business-end of the videophonic coffin-nail. With TTs, facial and bodily masking could now be dispensed with altogether and replaced with the video-transmitted image of what was essentially a heavily doctored still-photograph, one of an incredibly fit and attractive and well-turned-out human being, someone who actually resembled you the called only in such limited respects as race and limb-number, the photo’s face focused attentively in the direction of the video-phonic camera from amid the sumptuous but not ostentatious appointments of the sort of room that best reflected the image of yourself you wanted to transmit, etc.

The Tableaux were simply high-quality transmission-ready photographs, scaled down to diorama-like proportions and fitted with a plastic holder over the videophone camera, not unlike a lens-cap. Extremely good-looking but not terrifically successful entertainment-celebrities—the same sort who in decades past would have swelled the cast-lists of infomercials—found themselves in demand as models for various high-end videophone Tableaux.

Because they involved simple transmission-ready photography instead of computer imaging and enhancement, the Tableaux could be mass-produced and commensurately priced, and for a brief time they helped ease the tension between the high cost of enhanced body-masking and the monstrous aesthetic pressures videophony exerted on callers, not to mention also providing employment for set-designers, photographers, airbrushers, and infomercial-level celebrities hard-pressed by the declining fortunes broadcast television advertising.

(3) But there’s some sort of revealing lesson here in the beyond-short-term viability-curve of advances in consumer technology. The career of videophony conforms neatly to this curve’s classically annular shape: First there’s some sort of terrific, sci-fi-like advance in consumer tech—like from aural to video phoning—which advance always, however, has certain unforeseen disadvantages for the consumer; and then but the market-niches created by those disadvantages—like people’s stressfully vain repulsion at their own videophonic appearance—are ingeniously filled via sheer entrepreneurial verve; and yet he very advantages of these ingenious disadvantage-compensations seem all too often to undercut the original high-tech advance, resulting in consumer-recidivism and curve-closure and massive shirt-loss for precipitant investors. In the present case, the stress-and-vanity-compensations’ own evolution saw video-callers rejecting first their own faces and then even their own heavily masked and enhanced physical likenesses and finally covering the video-cameras altogether and transmitting attractively stylized static Tableaux to one another’s TPs. And, behind these lens-cap dioramas and transmitted Tableaux, callers of course found that they were once again stresslessly invisible, unvainly makeup- and toupeeless and baggy-eyed behind their celebrity-dioramas, once again free—since once again unseen—to doodle, blemish-scan, manicure, crease-check—while on their screen, the attractive, intensely attentive face of the well-appointed celebrity on the other end’s Tableau reassured them that they were the objects of a concentrated attention they themselves didn’t have to exert.

And of course but these advantages were nothing other than the once-lost and now-appreciated advantages of good old Bell-era blind aural-only telephoning, with its 6 and (6 squared) pinholes. The only differences was that now these expensive silly unreal stylized Tableaux were being transmitted between TPs on high-priced video-fiber lines. How much time, after this realization sank in and spread among consumers (mostly via phone, interestingly) would any micro-econometrist expect to need to pass before high-tech visual videophony was mostly abandoned, then, a return to good old telephoning not only dictated by common consumer sense but actually after a while culturally approved as a kind of chic integrity, not Ludditism but a kind of retrograde transcendence of sci-fi-ish high-tech for its own sake, a transcendence of the vanity and the slavery to high-tech fashion that people view as so unattractive in one another. In other words a return to aural-only telephony became, at the closed curve’s end, a kind of status-symbol of anti-vanity, such that only callers utterly lacking in self-awareness continued to use videophony and Tableaux, to say nothing of masks, and these tacky facsimile-using people became ironic cultural symbols of tacky vain slavery to corporate PR and high-tech novelty, became the Subsidized Era’s tacky equivalents of people with leisure suits, black velvet paintings, sweater-vests for their poodles, electric zirconium jewelry, NoCoat LinguaScrapers, and c. Most communications consumers put their Tableaux-dioramas at the back of a knick-knack shelf and covered their cameras with standard black lens-caps and now used their phone consoles’ little mask-hooks to hang these new little plasticene address-and-phone diaries specially made from former mask-hooks. Even then, of course, the bulk of U.S. consumers remained verifiably reluctant to leave home and teleputer and to interface personally, though this phenomenon’s endurance can’t be attributed to the videophony-fad per se, and anyway the new panagoraphobia served to open huge new entrepreneurial teleputerized markets for home-shopping and –delivery, and didn’t cause much industry concern.